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Mishnaic Hebrew language : ウィキペディア英語版
Mishnaic Hebrew

Mishnaic Hebrew is any of the Hebrew dialects found in the Talmud, except for direct quotations from the Hebrew Bible. The dialects can be further sub-divided into Mishnaic Hebrew proper (also called Tannaitic Hebrew, Early Rabbinic Hebrew, or Mishnaic Hebrew I), which was a spoken language, and Amoraic Hebrew (also called Late Rabbinic Hebrew or Mishnaic Hebrew II), which was a literary language only.
The Mishnaic Hebrew language or Early Rabbinic Hebrew language is one direct ancient descendant of Biblical Hebrew as preserved by the Jews after the Babylonian captivity, and definitively recorded by Jewish sages in writing the Mishnah and other contemporary documents. It was not used by the Samaritans, who preserved their own dialect, Samaritan Hebrew.
A transitional form of the language occurs in the other works of Tannaitic literature dating from the century beginning with the completion of the Mishnah. These include the halachic Midrashim (Sifra, Sifre, Mechilta etc.) and the expanded collection of Mishnah-related material known as the Tosefta (). The Talmud contains excerpts from these works, as well as further Tannaitic material not attested elsewhere; the generic term for these passages is Baraitot. The dialect of all these works is very similar to Mishnaic Hebrew.
==Historical occurrence==
Mishnaic Hebrew is found primarily from the 1st to the 4th centuries of the Common Era, corresponding to the Roman period after the destruction of the Temple in Jerusalem. Also called Tannaitic Hebrew or Early Rabbinic Hebrew, the dialect is represented by the bulk of the Mishnah (, published around 200) and the Tosefta within the Talmud, and by some of the Dead Sea Scrolls, notably the Copper Scroll, and the Bar Kokhba Letters. Dead Sea Scrolls Archaeologist Yigael Yadin mentions that 3 Bar Kokhba documents he and his team found at Nahal Hever are written in Mishnaic Hebrew.〔The Biblical Archaeologist, Vol. 24, No. 3 (Sep., 1961), Pg. 93〕 But Yadin mentions that it was Bar Kokhba who revived Hebrew language and made Hebrew the official language of the state during Bar Kokhba revolt (132-135 AD). Yigael Yadin also noticed the shift from Aramaic to Hebrew during the time of Bar Kokhba revolt—in his book Bar Kokhba: The Rediscovery of the Legendary Hero of the Last Jewish Revolt Against Imperial Rome, Yadin notes, "It is interesting that the earlier documents are written in Aramaic while the later ones are in Hebrew. Possibly the change was made by a special decree of Bar-Kokhba who wanted to restore Hebrew as the official language of the state" (page 181). In Book "A Roadmap to the Heavens: An Anthropological Study of Hegemony among Priests, Sages, and Laymen (Judaism and Jewish Life)" by Sigalit Ben-Zion (Page 155), Yadin remarked: "it seems that this change came as a result of the order that was given by Bar Kokhba, who wanted to revive the Hebrew language and make it the official language of the state."
Within a century after the publication of the Mishnah, Mishnaic Hebrew began to fall into disuse as a spoken language. The Babylonian Gemara (, circa 500), as well as the earlier so-called Jerusalem Talmud published between 350 and 400, generally comment on the Mishnah and Baraitot in Aramaic. Nevertheless, Hebrew survived as a liturgical and literary language in the form of later Amoraic Hebrew, which sometimes occurs in the Gemara text.〔Sáenz-Badillos, Ángel and John Elwolde. 1996. A history of the Hebrew language. P.170-171: "There is general agreement that two main periods of RH (Rabbinical Hebrew) can be distinguished. The first, which lasted until the close of the Tannaitic era (around the year 200), is characterized by RH as a spoken language gradually developing into a literary medium in which the Mishnah, Tosefta, ''baraitot'' and Tannaitic ''midrashim'' would be composed. The second stage begins with the ''Amoraim'', and sees RH being replaced by Aramaic as the spoken vernacular, surviving only as a literary language.〕
Mishnaic Hebrew developed under the profound influence of spoken Aramaic in all spheres of language, including phonology, morphology, syntax and vocabulary.〔David Steinberg, (''History of the Ancient and Modern Hebrew Language'' )〕

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